Vejigante

In the 12th century St. James the apostle was believed to lead the Catholic militia to win a battle over the infidel Moors. St. James is the patron saint of Spain and on his saints day, when people celebrated the Victory of St. James over the Moors, the vejigante represented the Moors with whom St. James fought. By the 17th century it was typical to see processionals in Spain in which vejigantes were demons meant to terrify people into going back to church. Hence, there are references of vejigantes in Cervantes' "Don Quixote" written in 1605. Back then, the vejigante symbolized the Devil in the battle between good and evil. This processional in Puerto Rico has taken on a new face because of the African and possible Taino influence. The Tainos were believed to be excellent mask makers. Vejigante masks are usually meant as "fright" masks. St. James saint day is celebrated and in Puerto Rico with the use of the vejigantes. In today's festivals some believe that the vejigante is a figure of resistance to colonialism and imperialism. The festivals have four main characters: el Caballero (the knight), los vejigantes, los viejos, (the elders), and las locas (the crazy women). The festivals in Loiza and Ponce have their own characteristics.

Loíza

In Loíza, the vejigante masks are made from coconut, whose cortex has been carved out to allow a human face. The eyes and mouth are carved out of the coconut with an addition of bamboo teeth. The costume is made of "a jumper" that has a lot of extra fabric at the arms to simulate wings.

Ponce

In Ponce the vejigante masks are made from paper mache, and usually contain many horns. The jump suit is very similar to the jumpers used in Loiza.